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| Satyaagrah | Dharm / Sanskriti
Mathura is the birth place of Shree Krishna and known as the Krishna Janmabhoomi. Right next to the Krishna Janmabhoomi temple is the Mughal era Shahi Eidgah mosque
| Satyaagrah | Dharm / Sanskriti
The inner sanctorum deity of Sri Ramanujacharya is made of 120 kilos of gold to commemorate the 120 years the saint spent on earth
| Satyaagrah | Dharm / Sanskriti
Vipravinodins were Brahmanas in the Vijayanagara Era whose profession was jugglery. This essay attempts to trace their chequered history using inscriptional evidence
| Satyaagrah | Dharm / Sanskriti
26th December shall be marked as ‘Veer Baal Diwas.’ On this day in 1705, two younger sons of Guru Gobind Singh Ji, aged 9 years and 6 years had attained martyrdom at the hands of the Mughals
| Satyaagrah | Dharm / Sanskriti
Rambhau Swami claimed that he started his career as a researcher at an ancient library and then went on to learn ancient vedas and their importance before meeting his Guru who taught and showed him a completely different life close to his Spirit and God.
| Satyaagrah | Dharm / Sanskriti
It is only when Hindus unite as an indivisible force that their voices will be heard and respected by members of other communities. This is the only way to ensure their peaceful survival.
| Satyaagrah | Dharm / Sanskriti
We would lose a worldview that has collectively sustained, enriched, and given meaning to a continent and numerous other societies for centuries through its epistemology, metaphysics, history, and practices
| Satyaagrah | Dharm / Sanskriti
Shiva-linga has been described as beginning-less and endless cosmic pillar (means Stambha) of the fire which is originally a cause of all causes. It never has any ending and beginning
| Satyaagrah | Dharm / Sanskriti
What Sreenivasan Jain is plainly insinuating is that the Hindus of this country are not entitled to democracy because he believes that the majority of the unwashed masses is not conforming to the will of the elite
| Satyaagrah | Dharm / Sanskriti
The sentiment behind the kanyādāna – as well as the more important gotroccāraṇa represent not merely the acceptance of and support for the couple by their families, but also serves as a ritualized introduction between the two families, signifying that they have assented to this union and have blessed it
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