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Sculpture of seated Brahma of Angkor in Cambodia was most likely made during the reign of the Buddhist King Jayavarman VII (r. 1181-ca. 1218), when many Hindu deities were incorporated into the practices of Khmer Buddhism
The god Brahma is best known for his role in the Hindu pantheon as the creator of the universe, but he also has a place in the Buddhist traditions as a protector of the "dharma" (Buddhist teachings).
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This sculpture was most likely made during the reign of the Buddhist king Jayavarman VII (r. 1181-ca. 1218) when many Hindu deities were incorporated into the practices of Khmer Buddhism. Brahma's four faces, which look in all four directions at once, signal his omniscience.
- Cambodian (Artist)
- Late 12th-early 13th century (Bàyon)
- Bronze (Southeast Asia )
Hinduism perceives the whole creation and its cosmic activity as the work of three fundamental forces symbolized by three gods, which constitutes the Hindu Trinity or ‘Trimurti’: Brahma — the creator, Vishnu — the sustainer, and Shiva — the destroyer.
Brahma, the Creator
Brahma is the creator of the universe and of all beings, as depicted in the Hindu cosmology. The Vedas, the oldest and the holiest of Hindu scriptures are attributed to Brahma, and thus Brahma is regarded as the father of dharma. He is not to be confused with Brahman which is a general term for the Supreme Being or Almighty God. Although Brahma is one of the Trinity, his popularity is no match to that of Vishnu and Shiva. Brahma is to be found to exist more in scriptures than in homes and temples. In fact, it is hard to find a temple dedicated to Brahma. One such temple is located in Pushkar in Rajasthan.
The Birth of Brahma
According to the Puranas, Brahma is the son of God and is often referred to as Prajapati. The Shatapatha Brahman says that Brahma was born of the Supreme Being Brahman and the female energy known as Maya. Wishing to create the universe, Brahman first created the water, in which he placed his seed. This seed transformed into a golden egg, from which Brahma appeared. For this reason, Brahma is also known as ‘Hiranyagarbha’.
According to another legend, Brahma is self-born out of a lotus flower that grew from the navel of Vishnu. In order to help him create the universe, Brahma gave birth to the 11 forefathers of the human race called ‘Prajapatis’ and the seven great sages or the ‘Saptarishi’. These children or mind-sons of Brahma, who were born out of his mind rather than the body, are called the ‘Manasputras’.
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The Symbolism of Brahma in Hinduism
In the Hindu pantheon, Brahma is commonly represented as having four heads, four arms, and red skin. Unlike all the other Hindu gods, Brahma carries no weapon in his hands. He holds a water pot, a spoon, a book of prayers or the Vedas, a rosary, and sometimes a lotus. He sits on a lotus in the lotus pose and moves around on a white swan, possessing the magical ability to separate milk from a mixture of water and milk. Brahma is often depicted as having a long, white beard, with each of his heads reciting the four Vedas.
Brahma, Cosmos, Time, and Epoch
Brahma presides over 'Brahmaloka,' a universe that contains all the splendors of the earth and all other worlds. In Hindu cosmology, the universe exists for a single day called the ‘Brahmakalpa’. This day is equivalent to four billion earth years, at the end of which the whole universe gets dissolved. This process is called ‘pralaya’, which repeats for such 100 years, a period that represents Brahma's lifespan. After Brahma's "death", it is necessary that another 100 of his years pass until he is reborn and the whole creation begins anew.
Linga Purana, which delineates the clear calculations of the different cycles, indicates that Brahma's life is divided into one thousand cycles or ‘Maha Yugas’.
Brahma in American Literature
Ralph Waldo Emerson (1803-1882) wrote a poem called "Brahma" that was published in the Atlantic in 1857, which shows many ideas from Emerson's reading of Hindu scriptures and philosophy. He interpreted Brahma as an "unchanging reality" in contrast to Maya, "the changing, illusory world of appearance." Brahma is infinite, serene, invisible, imperishable, immutable, formless, one, and eternal, said Arthur Christy (1899 – 1946), the American author and critic.
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Provenance
Brahmanical Temple (Bot Phram), Bangkok; Alexander B. Griswold, Monkton, Maryland, July 1949 [1]; by bequest to Walters Art Museum, 1992.
[1] Presented to the Breezewood Foundation, December 1960, inv. no. 490 (originally no. 863)
Exhibitions
1995 | Unearthly Elegance: Buddhist Art from the Griswold Collection. The Walters Art Gallery, Baltimore.
References:
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